Identity in Crimea Before Annexation: A Bottom-Up Approach (Video)

As part of the Danyliw 2015 seminar, I spoke on my research unpacking the meaning of Russian identity in Crimea before annexation and the (lack of) sentiments of pro-Russian secession. Videos from other participants in the seminar are also available on Danyliw Seminar’s YouTube channel.

I summarised the ideas from the presentation in a previous post on Russian identity in Crimea before annexation

From Researching to Teaching Qualitative Methods: what I’ve learnt from the bottom-up

I’ve just finished a 10 week qualitative methods course, a basic how and what introduction to the basics of doing qualitative research in political science for a generic MA-level audience. It was challenging, not least because it followed a quantitative methods course – in the ongoing battle between quant and qual, which may be imagined and farcical but certainly is a battle that feels real – it’s harder when you have to pick up off where quant left off, beginning from the basics for an audience that already thinks cross-national regressions is what’s expected of them in political science.

However, it was also very rewarding. I’ve taught comparative politics, nationalism and other things related and not to my research. But I’ve never taught anything where my personal, direct field experiences have been so useful. I suddenly had an audience for all my mess ups, and an audience to tell – don’t do it this way! (I had an audience too for my successes, but this was less funny) I had an audience that enjoyed my silly anecdotes about designing a survey where I asked people to “describe their ethnicity”. The point was to encourage people to identify how they wanted to rather from my subscribed categories. This plan backfired wholly when I got the response “pleasant” and “fine”, when what I was looking for was, you know, “Russian” or “Romanian”. I promptly gave up surveys after this, wanting a format to be able to interact with my respondents (and challenge them about the how and why of their responses) and haven’t looked back since…

I have another audience: an audience to make heart-felt recommendations about the books that helped me feel a sense of belonging to a discipline that, when I started, felt wholly foreign. For me, that book is Political Ethnography by Schatz et al.. Looking back to first PhD year, it was this book 100% that made me want to continue. Political ethnography jelled with how I saw the world; it made sense, in a way that variable-centred-ways of thinking (a la KKV, Designing Social Inquiry) did not, and probably never will. I was interested in meanings and experiences and it was Schatz and his co-authors that made me feel I could try to do the same. And now I have an audience to explain the battle I’ve encountered in realising I have to pre-empt the question of whether my research is “representative”. Of course it isn’t and that’s not how a 50 interview based study should be judged.

But as much as books helped me belong, it was by doing that I really learnt what was interesting, what was research and what I would do differently. This was then another rewarding aspect: an opportunity to invest in the lives of others by facilitating them to learn qualitative methods by doing. Whether it was an ethnographic experiment, encouraging them to do participant-observation and field-note taking in class, or an interview experiment, my fellow teachers and I were committed to showing students how to do it, and how to question the methods, not just discuss the vast literature. I learnt stuff too – I learnt that blogging might be a really good way to take field-notes in the future, I learnt that you can’t please or convince everyone about interpretivism or post-structuralism, because that’s not how everyone sees the world. But, when students say events happen, you can retort “well, Baudrillard said the first gulf war didn’t happen” in a ridiculous call to arms of – how do you know anything happens? My job, then, is not to convince but to encourage reflexivity (i.e. challenging their own assumptions, position and influence/impact on what they’re researching).

There’s still a question that perplexes me, and I hope by the time I next teach qualitative methods that I’ll have a better response. It’s the issue that comes up time and again about whether ethnography is just “journalism” or “storytelling” (honestly, this comes up a lot). How do you convince people that ethnography is not just description but hard-core analysis? I’m working on developing a response. I know it’s about systematisation and being rigorous, but I still don’t think “they” are convinced, and that’s my job.